The "micro-histories" of fear: Erfurt in 1920, Part II

Part I: January to May 1920
Part II: June to the Fall of 1920

The death of parliament

In “The stillborn parliament” (FP, Nr. 124, 10 June 1920) the Free Press (FP) reacted with dejection toward the results of the first national parliamentary elections (Note: the editors of the FP had surmised that the conservatives would take it on the chin for the Kapp-Putsch; so this was a significant disappointment). The editors wrote that the Central German Newspaper (Die Mitteldeutsche Zeitung (MZ)) was silently enjoying the “personal defeat” of the government (Note: the MZ was as a paper was only in its second year and carried the perspective of the middle class right, especially the conservative German National People’s Party (DNVP)). The editors parted with a shot: We can only tell them and their whole pack of capitalist, pious and obstinate servants (Trotzknechten) that they should not be happy about this ‘victory’ and this ‘defeat’. It will not last long. Then they will not have anything to say publicly, but at home they will sit and moan in their little rooms. Woe to us, we have won.

The results of the National Parliamentary Elections on 6 June 1920:

The German Democratic Party (DDP): 10% of those who voted (about 6400 people)

The German Volks Party (DVP): 18,9%

The German National Volk Party (DNVP): 20,5%

The Centre Party: 5,1%

The old Social Democratic Party (SPD): 6,8%

The Independent Socialist Democratic Party (USPD): 36,3%

The Communist Party (KPD): 2,6%

Guns

In “The handover of weapons” (MZ, Nr. 213, 14 August 1920), The DNVP wrote in to the editors of the MZ and addressed Erfurt’s president in regards to the National Law for the Disarmament of the People (Das Reichsgesetz ueber die Entwaffnung der Bevoelkerung from 7 August 1920). First, they argued, a general disarmament will not help the inner peace. The precondition must be an equal disarmament – to no one’s advantage or disadvantage. The political parties will accept the invitation to meet. As for the workers, it does not matter how many freely give up their weapons, but rather how many are subjected to terror. We know that the workers of Erfurt generally acted in a calm and composed way during the last unruly days (the March Days of 1920), but we have to add that from our perspective it was the military and political security measures that proved effective. May it remain as such. We want to hope so. One should not take it the wrong way, when we make use of the “democratic duty to mistrust” in this matter. Mr. President, investigate the conditions of the working classes to see how their leaders agitate them and lead them down the wrong path. Then we will be on your side.

[…] We want a strong government, and we will welcome it when the government makes its strength known, as currently in the words of the president. A demonstration on the street does not bring us great joy. However, we are determined to use this means as well, when we have no other and when the parades of the Proletariat are not in a kindly fashion stopped.

In that same day’s paper on page five, the MZ reported on “The weapons find in Erfurt”. There were five wagons full of countless weapons, machine guns, 98s and manufactured guns. There was one further wagon was loaded by the Moving Company Liefegang (Erfurt) and has a value estimated at 35,000 Reichsmark.

The August Days

“General Strike in Upper Silesia” (MZ, Nr. 218, 19 August 1920; Note: Upper Silesia was an ethnically mixed Polish and German region under Allied Occupation).

Second page: “New Battles in Kattowitz” (Note: a town in Upper Silesia); “Persecution of Jews in Warsaw”; “The Cholera in Petersburg”.

The Poles

In “The Poles are the Instigators!” (MZ, Nr. 219, 20 August 1920), the MZ carried a report on the causes of the unrest in Upper Silesia and the deployment of Italian troops there. According to the author, just as well as the Poles ordered a strike force into Rybnick in order to disperse the German public gatherings there, they could have followed another tactic in Kattowitz in order to force the confrontation between the Germans and the French military. The Poles are working with the assumption that these sorts of frictions have to worsen the relationship between the occupiers and the German population so much so that under the circumstances the results of the ballot (on the national question of Upper Silesia) will most likely be influenced too. Most certainly, it is without question the Poles who have an interest in the military support of the Western Allies. All of Upper Silesia is swarming with Warsaw’s agents, who are working day and night to ignite the politically tense atmosphere.

Another Workers’ Uprising

(TAZ, Nr. 220, 21 August 1920), In Duesseldorf, the Workers’ Council Republic was declared. One hundred men occupied the Rathaus and were requisitioning automobiles and bicycles in the city. From those who were doing well, money was being taken.

Black Murderers

In “Colored murderers in Germany” (TAZ, Nr. 220, 22 August 1920) the TAZ editors reported on a former milk handler and current court civil servant who were shot and robbed on the way home from the Ruhr region to Erfurt by two colored soldiers.

The Day of Sedan
In an article entitled, “Sedan”, Dr. W. A. Krannhals commemorated the decisive battle in the German wars of unification against the French on 2 September 1870, whereby Napoleon III became a prisoner of war to the Prussian army. (MZ, Nr. 232, 2 September 1920). For many nationalist Germans this was the most important, albeit unofficial, national holiday. Kaiser Wilhelm I refused to declare it an official holiday and saw Sedan more as an honor to the Prussian military. In the 1890s more and more Germans began to associate Sedan with the theme of unity. On 27 August 1919, the Weimar Republic declared that there would no longer be celebrations to commemorate the day of Sedan since it was not considered appropriate for the times (hence the Erfurters' scheduling of a celebration over a week later). Dr. Krannhals wrote: Today, 50 years ago, is the proudest day among the great years that the Reich gave us and Germany unity. Not with celebratory actions nor in great joy do we celebrate this day, but with worry, full of a thousand doubts. We celebrate this day because we cannot do anything else except in calm reflection and in the struggle to draw new strength from the meaning of this day for the most difficult and largest challenge that this Volk and Reich have faced.

[...] “Then the devil should be afraid, we do not want to fear,” so proclaimed Luther in faithful trust: “The hour will come, in which the wisdom and violence that pulses will go away. We will say, where are they now?” This trust, this belief in Sedan, this unshakable confidence in victory should flourish in us from this day marking Sedan, which we observe from the depth of our need. It should steel us to new strength and commemorate the great inheritance that we have to protect. It should let us become healthy and commemorate the holy strength that have grown in us out of our greatness, from Luther, from Bismarck and from Hindenburg. So do these three lead us in the depths of our hearts and everywhere where we stand, whether on the field of deeds; one day it will also mean for our enemies, who lure us with their wisdom: “Where are they now?” We, however, will then be able to celebrate a new Sedan, greater and more powerful, as the source from which new strength will flow to us, when we are unified and true. Unified, like our fathers were, who created the Reich for us, such that we are concerned that we must fight today in word and deed with our blood, with our spirit and with our strength! For that help us Sedan!

“Citizens’ Courage”

The Central German Newspaper (MZ, Nr. 243, 13 September 1920) published a letter from a woman in Erfurt about the commemoration of the Fatherland in early September on the steps and broad plaza of the cathedral:

What moves me to write is not the attempt by the demonstrators to disturb the Commemoration of the Fatherland on Sunday, 12 September, but rather the once again proven courage and pride of citizens. Dear German citizens, do things really have to get worse for you first, does the water first have to climb up around your throats, before you have the courage to commit yourself to resistance? How many participants did I see from my vantage point on the steps of the cathedral run away to save themselves? Secretly, quietly they disappeared and left the showplace to the youth, who bravely fought and defended their beautiful, new black, red and white flag. Women also showed their courage, their temperament not daunted by coercion. I witnessed many fists dancing on the backs of the demonstrators. Bad examples spoil good morals and it is always still better to show one’s feelings for the Fatherland this way than to stand cautiously to the side as, unfortunately, I saw among many of my fellow citizens do. They screamed at the officials with complaining looks, ‘this did not function either. The whole event is poorly organized.’ Think about it, dear citizens, the best organization does nothing when it is not supported with powerful deeds, if not one for all and all for one, if not driven by the determined will that we want to do something, we want to have our commemoration undisturbed. That could happen without division! […] If only you knew how strong you are, dear citizen (Buergersmann). Carry through with the task at hand. Don’t always stand there by the side with a wait and see attitude, distinguished appearance and misunderstood decency. It is the only way to impress upon the riff raff and rabble, which, naturally incited by a Jew, sang, whistled and screamed on the Wilhelm Plaza, let the International live and otherwise revealed themselves in other ways as uneducated children in need of punishment. One can only call it riff raff and rabble, then one could not imagine that a reasonable, thoughtful and decent worker would have something against it when our great past, our heroes' deeds and our dead whom we have to lament, are to be commemorated.

The Defenseless Old Ones

In the same edition, the MZ carried an article about the fictional conversation between the cathedral dome and the old veteran (of the late 19^th century wars of unification, “Der Dom und der alte Veteran”. It described the thousands who had just gathered there on the wide space of the plaza, standing densely packed to the corners, and just having dispersed through the side streets. The sun of a September Sunday streamed playfully over the obelisk that stood in the middle and the children played ball in their bright Sunday best. There was still a group of people talking, but otherwise the place was quiet.

[…] “I saw everything and heard everything,” said the Dome. “Everything. I understand exactly what is going on with you old warriors and truly, so deeply the German has not yet tread into the muck. Not yet so deeply. He cannot surpass himself anymore, such as he can be outdone by the worthlessness and shamefulness of his own people. […] we must have patience. The insanity must and will cease raging. To be sure, you will barely live to experience it. Well, I have gone on talking long enough; soon you will see the gloriosa (!?). There is only one thing I want to ask you: why did all of you thousands gathered here today with honorable intentions, why did you thousands from this society stand here on this plaza and let the scandal of a few stupid young men take place? Huh? It is not meant as an accusation against you. No. You old ones have become defenseless and powerless, But the others, where are they? […] Wake them up. And now, live well, old man, for better times.”

Two Different Socialist Voices

In an article in that same issue entitled, “Two Socialist Voices” (MZ, Nr. 244, 14 September 1920), the editors of the MZ found it remarkable what Erfurt’s Free Press, the moderate Socialist paper in town, had to say about the scandalous events on Sunday: It was a sad picture. So the ‘celebration’ degraded into a tumult. Given everything that happened, it has to be seen as fortunate that it ended mildly. Certainly, there were at time moments where the situation was dangerous and the serious encounters seemed unavoidable. A unit of the security police was alarmed, but did not engage itself. Reason still proved victorious - luckily. If it were to come to something extremely and unforeseeably unfortunate, then the wire pullers of the communist counter demonstration would have to carry the primary responsibility [...]. Finally, the FP asked, What had the communists achieved with their senseless actions? We want to say it without making it sound nice: they have only damaged the thing that they say they wish to represent. Their appearance was a very visibly instructive lesson against the Moscow system. Moreover, the whole socialist minded working class of Erfurt will most certainly suffer the consequences because the bourgeois masses will weld themselves more strongly together to a unified block, which will allow itself to be all the more easily misused for reactionary purposes. The Reaction itself will not be affected by this […]. It demonstrates a lack of political education and the most elementary democratic principles to disturb disagreeable events in this violent and provocative manner.

The editors of the MZ noted how the other Socialist paper, the Tribuene, put it differently and added that the Tribune's editors had voted for working with Moscow. They defended their communist brothers and talk in well known ways about "German National Agitators Convention" and "Punches for the 'Victims of the War'".

The Enemies of the Republic and Democracy

In “The Interrupted Memorial in Erfurt” (FP, Nr. 205, 13 September 1920), the editors of the Free Press called it a victory for the enemies of democracy. As they saw it, last Sunday was a day for the victory of the enemies of democracy in Erfurt. The reactionary parties, namely the national rightwing Bolsheviks, have “won”; the Communists have given them water for the millwheel for new attacks on the democratic republic. We have held the Communists responsible from our side for all kinds of follies both non political and political, in order to discredit them and lead us past the old “gentlemanly” times of the monarchical-military “order”. And the leftwing Bolsheviks, the communists, have “won”, because they have marred the democracy. Both are enemies of the Republic, enemies of the Democracy, and enemies of the Social Democracy! When will the day come in Erfurt, on which the cool, thinking working classes make an end of the irresponsible communist heroes of riot, the greatest enemy of the calm upward development of the German working class? Workers, comrades! Prevent the uprisings from left and right! Long live the free democracy!

A Dangerous Pell-mell

In its coverage of “The Commemoration of the Fatherland” (TAZ, Nr. 243, 13 September 1920), the editors of the more moderate middle class TAZ emphasized how the memorial on Sunday at noon on the Friedrich-Wilhelm-Plaza was open for every member of the German Volk, without injury to any feeling or political view. Unfortunately, a few hundred people with red flags and the usual placards assembled, in order, as they had already threatened, to disturb the festivity. In the pile tumbled a large number of young men well known from similar opportunities. The whole pile of protesters disappeared at any rate in the excited mass, which wanted to celebrate despite all attempts at disturbance. The usual cheers for the International were answered with hand clapping and patriotic songs. […] there was a dangerous pell-mell on the steps of the Dome and a storm of demonstrators toward a black-white-red flag of a Veterans’ Association. In spite of all that, the memorial’s program was fully carried out. There were male choirs. Pastor Mueller greeted the veterans of 1870/71. The writer Gustav Schroer spoke on the spirit of love in which the entire people must unify themselves. To which those of another mind howled […] the sign of leftwing radical agitation.

The Police Report on the Disturbances

In “The Folks Festival” (MZ, Nr. 244, 14 September 1920), the MZ carried a report from the police of Erfurt on their security measures. The Organization of Revolutionary Railroad Workers and the International Federation of War Wounded, known by their placards and red flag, attached themselves at the end of the line of the associations. The police tried through negotiations with the leaders to make sure that they wished to peacefully participate in the festivities or intended to cause a disturbance. In that moment, the security chains fell and the whole mass poured onto and up the dome steps. […] The police tried to maintain order and calm those yelling. […] In order to counter any rumors from hence forward, it is also noted that the police did not observe or receive any reports about any injuries of a serious nature.

The Life Line & Personality

In an article entitled, “About the Reformation Celebration” (TAZ, Nr. 291, 31 October 1920), Pastor Huettenrauch from Klosterlausnitz wrote: for the second time since the collapse (of Germany), October 31^st had come to our Volk, which could still not raise itself up from its deep fall. Do you know why you have not found the strength to rise up? […] You wanted to bring about the new ordering of your life through laws and decrees. That is the wrong way. Then the rebirth of a Volk depends not on measures, but rather on people, from the quality of the personalities that are bound by success and ruin to the whole Volk. The quality of the personalities depends on the spiritual strength which they possess. […] Whoever takes religion away from the people rips the life line out of them.

Anti-Semitism

In “The Order to Murder Jews” (FP, Nr. 253, 8 November 1920), the editors of the FP commented on German National (DNVP) educators. In Munich there was an assassination attempt against Dr. Hirschfeld by German National younglings; the youth are trying to infect political opponents with the motivation to murder. The Dresdner DNVP supports the assassination attempt.